For those who want to know the complicated stuff
Orthodoxy on Baptism
Immersion in water to symbolise cleansing, purification and emerging into a new life has been practised by Judaism for thousands of years, and what Christians do is simply a continuation of what John the Baptist did at the request of Jesus at the beginning of Jesus' ministry.
But whilst John baptised in the river Jordan, (then, presumably,a fairly clean river but now quite polluted), the practise of ritual cleansing with water was a long established one, laid down in Leviticus 15:16, "he shall wash all his flesh in the water" and this is called mikveh. Jewish practice is to was three times to represent the three times the injunction is repeated in the bible.
There were several different forms of mikveh. The mikveh was used by women when their period was complete, (it took the domestic form of using pots, and there is a case to argue that it was these pots that Jesus used when He turned water to wine, because the context of the account is that the pots "contained water after the manner of the purification of the Jews"). Mikveh water was also used for washing of clothes and body when they had been in contact with something ritually impure and defiled. Mikveh water is specially designed to bring about sanctification and purification. During the Liturgy, a priest will wash his hands for he same purposes. Pontius Pilate washed his hands to cleanse himself of the consequences of the decision to try Jesus.
The term arises from the creation account when God separated the land from the sea, and behind the thinking surrounding mikveh is the idea that in all acts of mikveh there is a separation made by water. The crossing of the Red Sea by Moses was a mikveh, and so any passing through water for the purposes of ritual purification is a mikveh. When a Gentile converted to Judaism they had to undergo mikveh as a sign they were passing from being a gentile to becoming a Jew, passing from idolatry to the true God, passing from life as a dead person to new life in God, passing from darkness into light.
While some sources state that the practice dates back to John the Baptist, it is clear that this is not so, and also that John the Baptist wasn't a Christian. John the Baptist was a Jew, practising baptism for Jews urging them to return to the true love for God, and obedience to the Law and the Prophets in anticipation of the Messiah (Messiach), a Messiah whom he recognised in his relation Jesus.
Those wishing to be received into Orthodoxy, irrespective or not as to whether they have been already chastened or baptised in another denomination, will need to be baptised. This wishing to have their children baptised are welcome, and encouraged, to do so. If you do not live locally and wish to have your children baptised in our church, with the agreement of your local Orthodox priest whom we would ordinarily encourage you to approach, this can be discussed.
Orthodoxy on Marriage
Orthodoxy and monastacism
Orthodoxy and the diaconate and priesthood
Orthodoxy in world affairs
Orthodoxy in reconciliation
Orthodoxy in ecumanism
Orthodoxy and healing